UNIVERSITY OF NEW YORK

From on-line classes to theWeb library, embracingnew technology is crucialto CUNY’s success.City University of New YorkProviding Access toAcademic ExcellenceAs a public institution of higher learning, the City University of NewYork’s mandate is to offer a po[r]

Notes 205References 223Index 233viii CONTENTSMy engagement with Adorno began a decade ago under the auspices ofDoug Moggach in the PhD program of the University of Ottawa. My ambi-tion at the time was to rescue Adorno’s contribution to critical social theoryfrom under the weight[r]

Network Administrator.CUNY’s School of Law looked at several system offerings available onthe market and chose the TrueNet solution from KRONE. Opting forKRONE’s C6T solution, which is an Anixter Levels XP 7 compliantsolution, CUNY’s School of Law was impressed by the performancecapabi[r]

late 1800s by Kant. According to him the mind is responsible for the way theworld appears to us. So understanding the faculties and how they work iscritical if we want to establish what we can know and what is beyond thelimits of knowledge. The imagination is front and center in Kant’s episte[r]

Prot. Protrepticus (Protreptikos): ProtrepticusRh. Rhetorica (Rhêtorikê technê): RhetoricSE Sophistici Elenchi (Peri sophistikôn elenchôn): Sophistical Refutations (= Topics IX)Top. Topica (Topika): TopicsWhere they are available, the text is translated from the Oxford Classical Textseditions. Passa[r]

edge. His criticisms are clearly intended to whip the stagnant Bud-dhism of his day into new life.Thirdly, while the earlier translated works all belong to an earlierperiod in Nishitani’s life (say, the period up to the publication of hismost systematic work, Religion and Nothin[r]

SP_MAS_007-020 8/13/03 10:09 AM Page 15thinking or of literature—or both, in the work of Dostoevsky. As with the pre-vious area of unspecific meaning or significance, there can be the strongesttemptation to simplify or reduce. On the other hand there can be a persistentsuspicion[r]

“lets beings be.” By employing Heidegger’s conception of authentic “historicality” (Geschichtlichkeit), understood as the retrieval of Dasein’s past, I suggest that the ancient interpretation of leisure and festivity 6Heidegger’s Neglect of the Bodymay play an important r[r]

commentators claim to have disentangled on behalf of Kant 3), but also a disregard for historical perspective: who are we who are said to think in a particular way? How are we said to have come to think in that way? At what points were alternatives excluded? What difference did that make? The[r]

most rigorous direct approach to the issue be compelled by its very rigorto reproduce within itself a movement within the same torsion inwhich the present critical preparation is almost directly engaged—thetorsion between reason and imagination, the movement between a(rational) theory of imag[r]

could not produce through ourselves alone? Are not the truer ways of beingreligious intimate with this primal porosity? If one fakes the passio essendi,does one not also then produce a fake image of originality? The ancients knew,as did the poets, that one must woo the muse. One cannot[r]

concerned, survival or self-preservation cannot be taken as the apriori tendency or principle—suicide or risking one’s life wouldthen be impossible. The human being, that is, the being of thesignifier, is the sole living being that is not equipped with instincts,so that even when the subject[r]

Constituent StructureOXFORD SURVEYS IN SYNTAX AND MORPHOLOGYgeneral editor: Robert D. Van Valin, Jr, Heinrich-Heine Universita¨tDu¨sseldorf& University at BuValo, State University of New Yorkadvisory editors: Guglielmo Cinque, University of Venice; D[r]

EURASIP Journal on Applied Signal Processing 2004:12, 1770–1777c 2004 Hindawi Publishing CorporationNonlinear Transformation of DifferentialEquations into Phase SpaceLeon CohenDepartment of Physics and Astronomy, Hunter College, City University of New York,[r]

TJ151.S82 502Ј.4Ј621 16–12915Library of Congress Catalog Card Number: 87-641192MARKS’ STANDARD HANDBOOK FOR MECHANICAL ENGINEERSCopyright © 1996, 1987, 1978 by The McGraw-Hill Companies, Inc.Copyright © 1967, renewed 1995, and 1958, renewed 1986, by Theodore Baumeister III.Copyright © 1951, r[r]

Why is it that the depiction of a classically garbed woman with scales, sword, and sometimes a blindfold, recognizable as “Justice” per-sonied, can serve as a signal that a building is a court of law, but a woman gazing in a mirror is no longer understood to be the virtue “Prudence”?[r]

Làm sao tránh cúm? 01/05/2009 00:00 Kiến thức cúm Tại sao nhiều người trong số chúng ta bị đau ốm, nhất là trong mùa đông? Đó là vì thời tiết của mùa này lạnh khiến cho virus cúm dễ dàng truyền bệnh.Ông Philip Tierno, giám đốc Viện Vi trùng học của New York University Medical Ce[r]

của các thể virus cúm được nhuộm âm bản, độ phóng đại khoảng 100.000 lần. Dịch cúm heo 2009 (hay "cúm lợn") là dịch cúm do một loại virus thuộc chủng H1N1 (mang protein hemagglutinin H1 và neuraminidase N1) lần đầu tiên được các cơ quan y tế phát hiện vào tháng 03/2009. Một bệnh giống như bệnh cúm đ[r]

5Children's Hospital Los Angeles, University of Southern California, Los Angeles, CA, USAEmail: Louise Kuhn* - lk24@columbia.edu; Moses Sinkala - msinkala@lycos.com; Don M Thea - dthea@bu.edu; Chipepo Kankasa - ckankasa@zamnet.zm; Grace M Aldrovandi - gracea@chla.usc.edu* Corresponding[r]

tc20071116_379585.htm). On open source software see The Open Source Initia-tive (www.opensource.org/). On smart phones, see “What Makes a SmartphoneSmart?” by Liane Cassavoy, About.com Guide (http://cellphones.about.com/od/smartphonebasics/a/what_is_smart.htm). On Web 2.0, see the essay by Paul Grah[r]